The one self exists--subtle and omnipresent like space. It is undivided by the birth and death of bodies. "I am the body" is delusion, not truth. You are the pure self or undivided consciousness. The subject (observer), the object (observed) and the predicate (observation) are but the modifications of the mind. The truth or the self is undivided by this division and hence it is beyond contemplation (dhyana).
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