May 18

It is a state of bliss that is not its description, which is both "is" and "is not", both something and not-something, light and darkness. It is full of non-consciousness and (objectless) consciousness, it can only be indicated by negation (not this, not this). He became that which is beyond description.

May 19

He in whom the very notions of calamity, poverty, elation, pride, dullness and excitement do not arise--his mind is dead and he is liberated while living.

May 20

Therefore, you will realize the unborn state of consciousness if you either restrain the movement of prana in your own psychological ground (of concepts and notions), or refrain from disturbing the homogeneity in consciousness.

May 21

When one, established in non-becoming, contemplates that which has not changed into becoming and when one thus perceive what is as it is, then the mind becomes no-mind. 

May 22

When diversity is abandoned and unity prevails, there is also non-experience: and hence unity is not a "thing" nor an object of experience. This unity is therefore eternal and imperishable....Contemplation of division does not lead to purity of vision. 

May 23

That pure existence is heaviness in all heavy things; that is lightness in all that is light. That is grossness and that alone is subtlety. It is first among the first, last among the last. It is the light of the luminous and the darkness of the dark. It is substantiality of all substances and it is the space too. It is seen and it is unseen. That I am and that I am not.

May 24

O Rama, therefore, by every means in your power, strive to get established in that supreme state and then do what is appropriate. They who reach that state, which is pure and undecaying and which is the truth of one's own self, attain to supreme peace. By reaching it, you will forever be freed from the fear of this worldly existence.